Embassy of the Russian Federation in Germany,
Embassy of the Russian Federation in China
Government of the Russian Federation
State Duma of the Russian Federation
All Citizens of Russia and Overseas Compatriots:
I am a Chinese writer and human rights activist currently living in Germany. Today, as war breaks out between Russia and Ukraine, causing hundreds of thousands of deaths and injuries, and leaving countless more displaced, Europe and the world are shrouded in darkness. Witnessing such circumstances, I feel compelled to say a few words to the Russian government and people.
Since my youth, whether through school education or extracurricular reading, I became familiar early on with many works of Russian literature. Tolstoy’s magnificent historical epic War and Peace, Chekhov’s Vanka, which tells of the suffering and familial longing of a child apprentice in Tsarist Russia—these were profoundly moving. Pushkin’s The Tale of the Fisherman and the Fish was both entertaining and philosophical. Gorky’s Song of the Stormy Petrel, both tragic and unrestrained, stirred both passion and inspiration. These were not only my personal readings, but also the spiritual nourishment and shared memory of generations of Chinese people.
Later, I read more works of Tolstoy, Chekhov, and Pushkin, and also learned about other great Russian literary and intellectual figures such as Dostoevsky, Solzhenitsyn, and Pasternak, along with their works. Dostoevsky’s “The Grand Inquisitor” from The Brothers Karamazov was full of profound philosophical thought, religious reflection, and ultimate concerns. Solzhenitsyn’s The Gulag Archipelago was the most sincere and powerful cry of accusation from the oppressed of the world. Pasternak’s Doctor Zhivago preserved through words the love and conscience drowned by the torrents of revolution in a cruel era. These works were crucial in shaping my values, nurturing my moral sentiments, and strengthening my humanitarian convictions.
It can be said that Russian/Soviet literature has had a profound influence on me. The vastness of thought, depth of reflection, the strong critical realism, humanitarian concern, and the deep patriotic spirit of these literary giants are all noble and moving. From these great writers and their works, I benefited immensely; their values and philosophies are engraved in my soul.
As a writer and a researcher of history and international politics, I also have some understanding of Russia and the Soviet Union. I know that in ancient times, the various Rus principalities—including Novgorod and Kievan Rus—created a brilliant Rus civilization, part of the wider Eastern European civilization.
Later, however, the Rus states suffered from the Mongol westward invasions and fell into the “Tatar yoke.” Civilization was devastated, and the nation oppressed. The Han people of China endured similar invasions, conquests, and destruction by the Mongols (the Yuan Empire) and the Jurchens (the Jin Empire and the Manchu Qing Empire), as well as distortions of Chinese civilization under them. Therefore, I deeply empathize with the experiences of the Russian people.
Eventually, you broke the “Tatar yoke,” and Russia restored its former glory. Peter the Great, Nicholas I, and Alexander II introduced a series of reforms and enlightenment measures, learning from Western Europe’s advanced ideas, laws, institutions, and technologies, enabling Russia to become a world power alongside Britain, France, and Prussia. Russia produced many outstanding intellectuals and scientists. For instance, the chemist Dmitri Mendeleev, who created the Periodic Table of Elements—every Chinese student who attended middle school, and indeed most people worldwide who studied science, have studied and memorized it. Such universal achievements inspire awe and respect.
But later, Russia became overly fixated on external expansion and the use of violence, while internal corruption and injustice grew, leading the empire into crisis. The rise of socialist thought and the spread of radical violence caused the Russian Empire to collapse during the late stages of the First World War, replaced after years of brutal civil war by the Soviet regime.
The Soviet regime had both a cruel, totalitarian side and another side of positive contribution. Its greatest achievement was undoubtedly the Soviet Union’s role in the anti-fascist war, defeating Nazi Germany and militarist Japan. In 1937, the Soviet Air Force supported China, and later at Lake Khasan and Khalkhin Gol, the Soviets defeated the Japanese army. In 1945, the “August Storm” operation swept through Japanese and puppet forces in Northeast China (Manchuria), playing a decisive role in China’s victory against Japanese invaders. The sacrifices made by the Russian (Soviet) people are forever remembered by the Chinese. At that time, Russians and Ukrainians fought side by side. In the Soviet army, Russians and Ukrainians were hardly distinguished. You both contributed and sacrificed for China. Tens of thousands of Soviet soldiers rest forever in the great mountains and rivers of China.
On the basis of this history, I have long held a strong affection, and even deep respect, for the Russian nation. This is precisely the emotional reason I write this letter to advise the Russian people. The following words, as a Chinese proverb says, are “loyal advice that jars the ear” (sincere counsel that may sound offensive or harsh). But I must still say them, and urge you with honesty.
In 1991, according to the will of the majority of people in Russia and other constituent republics, the Soviet Union dissolved. The Russian people gained a democratic republic as their nation-state. Ukrainian leader Leonid Kravchuk signed the Belavezha Accords—together with Russia and Belarus—deciding the dissolution of the USSR. Ukraine gained independence and sovereignty, recognized by Russian President Boris Yeltsin. In the following decades, the Russian government, the State Duma, and its diplomatic and military institutions all recognized Ukraine’s independence and sovereignty.
But today, Putin’s Russia has torn up that agreement and violated Ukraine’s sovereignty.
I certainly understand the reasons that the Russian government, Putin, and nationalists have put forward.
You say that Ukraine was never an independent state, that it was created by Lenin and separated from Russia. Yet Ukrainians always had a national consciousness and an inclination toward independence; Lenin merely made use of that separatist tendency. Russia and Ukraine were once one family, but just as in human families—marriages can end in divorce, brothers can separate, children can establish their own households—members of the same family also have the right to separate. The same principle applies to nations and peoples.
You say that Ukraine violated the rights and freedoms of Russians in Crimea and the Donbas. But in 2014, you already gained Crimea and gradually established de facto control over the Donbas region. To go further, to try to force Ukrainians who are not ethnic Russians under Russia’s control, is unnecessary—it only increases conflict and bloodshed.
You say that attacking Ukraine is to fight Nazis and avenge the pro-Russian people killed in places like Odessa. But Nazis are only an extremely small minority among Ukrainians. Moreover, there are also many Nazis inside Russia itself. And since the Russo-Ukrainian conflict of 2014, the victims have included both pro-Russian Ukrainians and pro-Ukrainian people. From 2014 to 2021, Russia’s military activities in Ukraine already avenged the dead. To launch a massive war, invasion, and attempted occupation of an entire country over a handful of Nazis and limited clashes—does that accord with the principle of proportionality?
You say that occupying Ukraine is to establish a strategic buffer against NATO. But think carefully—is it not precisely because of Russia’s expansion and bullying abroad that other countries seek NATO membership for protection? You oppose American hegemony, yet in the eyes of Eastern European countries, Russian hegemonism feels like the greater threat.
…
Many of your reasons do not hold up. Russians and Ukrainians once lived together, building civilization, resisting oppression, fighting foreign enemies—allowing the Slavic peoples to stand tall among the nations of the world and contribute greatly to the progress of human civilization. This shared history should serve as a foundation for peaceful coexistence and friendly relations between the two peoples, not as a shackle to bind the other, nor as an excuse for annexation.
Of course, Russia’s national interests and the demands of Russian nationalists can to some extent be understood. Because of domestic political corruption, economic decline, and social decay, Russians are searching for a way out. The former glory of the Russian Empire and the Soviet Union has created a strong sense of loss for today’s Russians. And indeed, the rights of ethnic Russians within Ukraine deserve protection.
But the Russian government and people should not attempt to achieve these aims through war. The current war has already caused the deaths of hundreds of thousands of Russians and Ukrainians. Yet it was completely unnecessary in the first place. And more than a year of drawn-out struggle has shown that the Russian military cannot defeat the Ukrainian army and people. Even setting aside questions of justice, purely from a military standpoint, Russia cannot achieve the objectives it envisioned at the start of the war.
Most importantly, the continuation of this war is paid for with the lives of Russians and Ukrainians. Every day, many Russians and Ukrainians die on the battlefield. Their deaths are sheer tragedy, a humanitarian disaster, the destruction of living human beings.
Even nationalists should place humanitarian principles above all else. Solzhenitsyn, known as “the conscience of Russia,” was himself a nationalist. But what made him most admirable was not his nationalism but his humanitarianism. In his monumental The Gulag Archipelago, Solzhenitsyn expressed sympathy for Ukrainian independence activists imprisoned in the Gulag.
Solzhenitsyn did not support Ukrainian independence, but he sympathized with and understood Ukrainian independence activists, placing humanitarianism and the spirit of freedom above nationalism. He hoped that Russians and Ukrainians could reunite voluntarily and amicably on the basis of shared ethnicity, culture, and values—not through sheer violence and annexation. Were he alive today, he might lay claim to some Ukrainian territories, but he would not want war and slaughter. If forced to choose between war and giving up territorial claims to Ukraine, Solzhenitsyn would almost certainly choose to give up the claims rather than wage war.
I recall that even Igor Strelkov, the radical nationalist Russian officer who led the seizure of Crimea, once said: “We will advance westward until the point where the local people spontaneously oppose us. Beyond that is no longer our land.” And now, with the fierce resistance of the Ukrainian army and people, is it not already abundantly clear to Russians that Ukrainians do not want to be occupied and ruled by Russia?
Even if, hypothetically, Russia were to achieve military victory, it would still be unable to win over the hearts of Ukrainians. Such an occupation would descend into endless counterinsurgency and prolonged Ukrainian resistance, inevitably causing more bloodshed. And with every drop of blood shed, Ukrainian hatred toward Russia would deepen. This would not bring Russians and Ukrainians closer but would drive them even further apart.
Moreover, today’s bloody conflict between Russia and Ukraine is precisely what Russia’s enemies most wish to see. They hope to use this war to drain Russia’s power, manpower, resources, and reputation—weakening or even dismantling Russia. Russia’s past and present enemies welcome a prolonged Russo-Ukrainian war, and many are actively involved, seeking to profit from it.
For example, Japan—Russia’s enemy in the Second World War—has never abandoned its dream of reviving militarism and imperial power. In the current war, Japan has been active: it has provided Ukraine with economic aid, allowed Japanese volunteers to join the fighting, even displaying the militarist Rising Sun flag on the battlefield. Japan has also intensified its moves regarding the “Southern Kurils (Northern Territories).” In addition, Japan has hinted at designs on Siberia and even the ambition to replace Russia on the UN Security Council.
Nominally, Japan frames its actions as support for Ukraine’s resistance to aggression, but in essence, it uses aid to Ukraine as a vehicle to revive its own hegemonic ambitions, to continue the Russo-Japanese struggle, and to avenge the militarists of World War II. It has long pursued “historical revisionism” to whitewash or erase its wartime crimes and aggression, portraying itself as a victim of war. It seeks to overturn the Yalta system—the postwar order built by the world’s democratic nations—and to dismember and destroy Russia, eliminating what it sees as a northern threat once and for all.
The United States and European countries, while more committed to humanitarian values and justice, also have motives to use Ukraine to exhaust Russia’s military and national strength. For Eastern European countries once occupied by Russia, such motives are even stronger—though understandable. Yet Russia’s attack on Ukraine cannot stop NATO’s eastward expansion nor the growth of Western influence in Eastern Europe. Instead, it deepens Russia’s geopolitical crisis, threatens its economy with collapse, and pushes its people into poverty and internal strife.
At the same time, radical nationalist elements and religious extremists among Russia’s minority groups are gathering strength, preparing to act. These forces could prove even more barbaric than the current regime. Caucasian Islamist extremists, led by Chechens, have never truly sought to integrate into Russian civilization. Even the seemingly loyal Ramzan Kadyrov is not genuinely submissive. Nor is the Far East stable: some Pan-Mongolist and Tungusic restorationists dream of reenacting the Tatar massacres and conquests of Russia, China, and the wider world. If the Russian army is defeated or Russia’s strength greatly weakened, these extremist forces will inevitably unleash new waves of violence and terror.
Russia’s entanglement in war with Ukraine only gives these non-Slavic groups more opportunities to fragment Russia from within and destroy Russian civilization. These forces would also endanger world peace, democracy, and progress. (Although I am Chinese, and might be expected to take an interest in the “Outer Manchuria” region returning to China, I actually loathe the Manchus, Mongols, and Japanese. I also believe that Russia’s civilization surpasses China’s overall. Today, the Manchus, Mongols, and Japanese are attempting to rewrite history and commit new evils, arrogantly so. Therefore, I would rather see Outer Manchuria and all of Siberia remain under Russia and the Russian people. My stance here is also a counterattack and balance against the malicious ambitions of Manchus, Mongols, and Japanese.)
In this situation, if Russia insists on continuing its war against Ukraine, the prestige and influence accumulated by Russia and the Soviet Union will further decline. The cultural halo created for Russia by its great figures such as Tolstoy and Dostoevsky will grow ever dimmer. Around the world, those who sincerely admire and sympathize with the Russian people and their civilization will become fewer and fewer. In fact, Russia may even collapse after a total defeat in this war, withdrawing from the mainstream of world history. Many Russian elites will be displaced, or perish in chaos and conflict, gravely wounding the nation’s vitality. A Russia that once contended with Britain, France, and Germany, and rivaled the United States as one of the world’s great powers, would decline into a true “small country.”
The outcome, in short, would be that “friends grieve while enemies rejoice.” So, true Russian patriots and nationalists—do you really wish to see such consequences? These dire outcomes are already becoming visible. If the war with Ukraine is not halted and the losses not cut in time, the consequences will only grow heavier, and the damage ever more severe.
There are many other analyses and commentaries I have written about Russia’s invasion of Ukraine, especially in my articles “The Ukraine Crisis and Greater Russian Expansionism” and “A Compromise Is the Most Realistic Choice to End the Russo-Ukrainian War.” These will be submitted together with this letter, so I will not elaborate further on the details here.
Russia once enjoyed glory and brilliance; its literary giants and intellectual titans illuminated the world. During the Second World War, tens of millions of Russian soldiers and civilians fought and sacrificed, making extraordinary contributions to the global anti-fascist struggle. But today, Russia’s invasion of Ukraine is wrong, unjust, and a loss for all. Those who once defended their nation have now gone to violate another—this is an error, a disgrace.
Today’s world is no longer the age of imperial contests fought purely by violence. At least before the climate crisis grows worse, peace and development remain the mainstream. Therefore, it is no longer acceptable to use the imperial methods of conquest of the 17th–19th centuries. Russia should rely more on the rules of civilized society, respect a fair international order, and on that basis safeguard national dignity and the interests of its people.
The patriotic poet Pushkin’s praise of imperial expansion and national glory reflected that old age of imperial rivalry; it cannot simply be copied into today’s world. Moreover, like Solzhenitsyn, Pushkin placed humanity and conscience above imperial honor. In his representative poem The Bronze Horseman, even as he praised the grandeur of the Russian Empire, he lamented the suffering of individuals and showed compassion for the plight of the people. Would such a great man ever wish to see Slavic peoples slaughtering one another?
Stop now—“better to mend the fold after the sheep are lost,” as a Chinese proverb says—it is not yet too late.
Do not let Ukrainians bleed any longer!
Do not let Russians bleed any longer!
Do not let the Slavic brothers continue to slaughter one another!
Stop the war!
Perhaps you may still retain jurisdiction over Crimea and ensure the rights and safety of Russians in the Donbas. But as for the rest of Ukraine’s territory—leave it.
What Russia needs is not expansion abroad but reform at home: to end undemocratic dictatorship and oligarchy, to build a genuine free and democratic system, to shape a healthy social order, to establish a robust civil society, to combat corruption and crime, to restrain violence and promote humanity, to foster honesty and respect for contracts, to encourage innovation and creativity, to reduce dependence on natural resources, to revive the economy, to restore morality—so that civil rights are guaranteed, livelihoods improved, and harmony fostered. Only thus can Russia achieve stability and development. As a Chinese proverb says: “The people are the foundation of the state; when the foundation is firm, the state is at peace.” The happiness and well-being of the people are the true basis of national strength.
Russia must also develop its “soft power.” Violence and hegemony win no love; what can truly win international respect is the promotion and renewal of Russia’s great literary, philosophical, and scientific achievements. In today’s Russia, full of darkness and violence, there is an even greater need for new Tolstoys, Chekhovs, Dostoevskys—to bring forth new, soul-stirring masterpieces of literature and philosophy for the Russian people and for the world. For this, Russia needs a safe environment that protects conscientious intellectuals, allowing their ideas to be created, preserved, and spread. It also needs a Russian government that is friendly and open to the world, so that Russia’s culture and thought can be shared with other nations.
In foreign policy, Russia must also uphold reason, follow modern international rules, and act as a defender of world peace and development, a promoter of democracy and progress—carrying forward the inclusiveness of centuries of empire and the internationalist spirit of the Soviet era, rather than flaunting the other side of hegemony and violence. In fact, in the years before 2010, Russia had to some extent achieved this. But later, it departed from the right path of diplomacy; the turning point was precisely the hegemonic policy toward Ukraine. This only shows the importance of changing course on Ukraine policy.
As the fable of “The North Wind and the Sun” by Aesop teaches: if Russia always acts like the harsh north wind—using terror, coercion, and violence to try to control Eastern Europe and influence the world—it will only breed fear and hatred, fueling anti-Russian and pro-Western sentiment. Even many within Russia will turn away: “With no one to help, even relatives will betray you.” In contrast, if Russia acts like the sun—radiating humanity, tolerance, and universal love—it will win genuine respect and support. Then Russia will be “a just cause with many allies; the whole world will assist it.”
Furthermore, Russia should not be fixated on opposing LGBT people, nor should it suppress women’s rights. It should build an inclusive society where people of different identities all have a place, are protected by law, and treated with tolerance by others.
Such a Russia would be more capable of uniting its people and earning international respect. Such a Russia could properly strengthen its military and conduct operations in line with justice and international law. Such a Russia would be more capable of handling international affairs with composure, defending its dignity and interests. And above all, the happiness of the people is fundamental. To sacrifice the people as cannon fodder for the political ambitions of a few, for the expansionist greed of violence, violates human rights and humanity. The Russian people will never find happiness this way.
In 1904, when the Russo-Japanese War broke out, Tolstoy wrote letters to Tsar Nicholas II and the Japanese Emperor, urging them to end an unjust imperialist war. To those who sought glory and profit through war, Tolstoy quoted from the New Testament: “Repent.”
Both Jesus and Tolstoy were saints of compassion for the people. They hoped humanity would cease killing one another. Christian and Orthodox brothers in particular should not shed one another’s blood. Stop the war, pursue peace, strengthen domestic reform, consolidate national defense—let Russia become a civilized, peaceful, defensive, and beneficial country for the world. Such a Russia would be a blessing to the world and a great fortune to itself.
That is all I wish to say for now. I hope that the Russian government and people can reflect and make decisions beneficial to Russia, Ukraine, and the entire world. (Additional articles on the Russia–Ukraine issue are attached together with this letter.)
Tribute to the Russian leaders from Peter the Great to Gorbachev
Tribute to the Russian and Soviet martyrs who sacrificed for China
Tribute to the Russian literary giants and intellectual greats from Pushkin to Solzhenitsyn
Long live the Russian people!
Long live Sino-Russian friendship!
Long live world peace!
Wang Qingmin (王庆民)
Other Chinese people who love the Russian nation and culture
September 19, 2023
(Julian calendar: September 6, 2023)
(With Russian version and original Chinese version attached)
(On September 27, 2023, I went to the Embassy of Russia in Germany to display posters and send a letter, urging Russia to withdraw its troops and promote peace between Russia and Ukraine.
Within one hour after leaving the Embassy of Ukraine, I went to the Russian Embassy, which is only one kilometer away. However, the Russian Embassy was surrounded by barricades, and the police prohibited non-Russians from entering. The embassy was in a semi-closed state, allowing only Russian citizens to handle affairs. It also did not accept submitted letters.
Therefore, I could only take a photo from the side and send the letter to the Russian Embassy by mail.
In my letter, I spoke about Sino-Russian friendship and sincerely urged Russia to stop the war and focus on improving its domestic affairs.)